Yaakov Feitman is a Rabbi at Yated Ne'eman. He focuses on topics related to religious life and community issues within the Jewish faith. His insights and contributions are featured in Yated Ne'eman.
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Yaakov Feitman's coverage primarily focuses on Jewish studies, religious texts, interpretation, and Jewish traditions reflecting the local (Israel) cultural and societal perspectives. Based on this information, individuals or experts well-versed in Jewish studies with a deep understanding of religious texts and traditions would be best suited to reach out to him for contributions. They might consider providing insights into current events or offering commentary that aligns with the themes covered in his articles.
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Two gedolim whom I was privileged to know—to the extent that they were knowable at all—said seemingly opposite things about the essence of Rosh Hashanah . Yet, upon reflection, we will see that they are saying the same thing.
Even as we bid a less than nostalgic goodbye to 5785 — tichleh shanah vekileloseha — and look forward to the joy of Sukkos,
There seems to be no end to the tzaros from the internet. However, the essence of this new issue precedes recent technology and is
Of course, this is only the beginning. Some of the released hostages have written entire books or articles. Others have been interviewed. Some can barely speak, let alone offer life lessons. We know that there is more to come, but for now, I feel that I have new rabbeim
I'm going to break two personal rules with this article. First of all, this is not generally a parsha column, but this week it is based on the sedra . Secondly, I rarely quote the same source two weeks in a row, but this week is different. We are living in turbulent times, which require a bit of flexibility.
We know from many sources (see Sukkah 56b; Avos D'Rebbi Nosson, chapter 9) that “ Oy larasha oy lishcheino —Woe is to the wicked one; woe is to his
Chanukah has always held a special place in Jewish hearts. Perhaps it is because the Rambam calls it a mitzvah chavivah ad me'od, but more
This Tuesday, Klal Yisroel will engage in the shortest fast day of the year. Yet, it can be the most life-changing day as well if we listen carefully to its message. Let us begin with the paradox of the tenth day of the month of Teves
Two stories. One with a great tzaddik and gaon , the other a non-Jew, one of the chassidei umos ha'olam , righteous gentiles. The stories are similar, almost identical, from which we can derive singular lessons for the end of the year. But the differences can change our Selichos as well.
